Climate deniers and those who spend money on climate denial campaigns should be held responsible for the governments lack of preparedness and response to the recent rise in extreme weather incidents.
The ability to lobby congress gives industries and corporations, such as those concerned with energy, manufacturing, lobbying, research and public relations an inordinate amount of influence over the decisions made by our legislature. When such agendas present a clear danger to the broader community and are pressed with deliberate obfuscation and disregard for widely accepted realities… which are proven by occurrences such as the lack of preparation for extreme weather patterns which climate science has predicted… Those entities engaged in suppression of such recognition should be held responsible for their self-serving policies and their detrimental effect upon the greater society.
We need to commission an investigation to detail the funding of climate denier PR campaigns and lobbying to begin to outline who and to what degree may be responsible for the misguided application of our governments resources in meeting the challenge of climate change.
This brings to mind the old social studies lesson about African tribalism… How the most an extended tribe based upon a familial kind of interconnection–that is, relationships knitted together based upon direct recognition of one another–could only extend to about 500. This is the maximum, so the theory goes, that individuals could be acquainted with one another in any kind of direct recognition of one another ;beyond that, there would be strain put on ones ability to feel kinship with all the members of the tribe and you get internal discord.
This is one of the breakdowns in human cultural evolution of extended civilization which religion directly addresses. Religion provides the foundation for recognizable kinship and a basis for understanding which extends beyond a single persons ability to actually know and recognize members of a community beyond this direct acquaintance number of 500 people.
This is also why, religions, to remain pertinent to their mission, must incorporate an inherent regard for members of different faith groups on the terms of those differing faith groups. There are, as with most legitimate doctrinal religious mores, other reasons for the same established value or values–in which the observance of one aspect creates the danger of diminishing the importance of other aspects, which is why to speak of such things in brevity is dangerous and why such issues require a more meditative (or prayer-like) approach. Such issues require a next-step brand of cognitive awareness; rather than a bullet-point explication a more topographical understanding–the kind of cognitive apprehension which would explain the incites of say a Jesus Christ, Mahatma Gandhi or Dr Reverend Martin Luther King Jr.
Without this cultural innovation, or evolutionary stage, and something we see almost trapped in amber in the rendering of US bases across the world, we revert to more archaic forms of societal order. In a word, militarism. That is, the presence or threat of power to keep order. A strategy for societal order which inevitably means slavery.
Whenever you have the amassing of power with its attendant hierarchical structure… you will always have those within that hierarchical order who abuse their position, leveraging their place and title to amass personal power–or more likely, having amassed personal power, leveraged this to seize their position thus setting the tone of their conduct a priori. Suppressing the rights of those beneath them in that hierarchy to steal what would be their just due–the use of threat in this relationship renders this the accomplishment of slavery.
Unfortunately, the alternative without another organizational doctrine, results in a chaos and strife which reduces the societies ability to support the population numbers we now enjoy… In other words, a correction results in whatever form–war, famine, disease–to bring the populations back down to a manageable number; determined by whatever organizational structure is put in place to take up the job of societal management, or governance. The simpler the system, the greater the misery, strife and diminution of population and control over ones own fate–the greater the debasement of humanity. This system of order, because it does not obtain by slow negotiation of the various representatives of the various communities, WILL result in that system of organizational structure being one of devolved cultural resource. That is, a more ancient pattern; which means, based upon power; a greater consolidation, and more oppressive kind, of authority.
This is why revolutions are a failure from the get-go and evolution is the preferred route to change. Anything else… ensures the debasement of culture, ensures slavery…
Hands all over / Soundgarden
Don’t touch me
Hands all over the eastern border
You know what I think we’re falling
From composure
Hands all over western culture
Ruffling feathers and turning eagles into vultures
Into vultures
Got my arms around baby brother
Put your hands away
Your gonna kill your mother, gonna kill your mother
Kill your mother
And I love her, yeah
I love her
Hands all over the coastal waters
The crew men thank her
Then lay down their oily blanket
Hands all over the inland forest
In a striking motion trees fall down like dying soldiers
Yeah like dying soldiers
Got my arms around baby brother
Put your hands away
Your gonna kill your mother, gonna kill your mother
Kill your mother
And I love her, yeah
I love her
I love her
Hands all over the peasants daughter
She’s our bride she’ll never make it out alive
Hands all over words I utter
Change them into things you want to
Like balls of clay
Put your hands away
Yeah, put your hands away
Put your hands away
Gonna kill your mother
Gonna kill your mother
Gonna kill your mother
And I love her
I love her
I love her
I love her
And she loves me, yeah, yeah, yeah, yeah
I was in the USAF…. a branch of the second greatest organization of human effort ever to be established–the first being the Catholic Church. Anyway, it occurred to me that the US military was the fulfillment of the struggle for the rights of the working poor personified in the IWW and cultivated in the post (Civil) war working class struggles through to the 1920’s and 30’s–perhaps perfected, in it’s imperfect way, by the reconstruction of Japan under MaCarthur. Eisenhower says in his autobiography that if it hadn’t been for the real danger Nazi-Germany posed… he probably would’ve gone through the war a low-level officer and gone out into the civilian sector after the war to become a salesman. Instead, the twits with a name, and their new found silly walk, were passed over for the sake of those with ability.
In the military, I found real community, advocacy, opportunity and the training and instruction to take on the responsibility with which I was entrusted. I didn’t know how good i had it until I returned to the civilian sector to a world resembling a zombie-apocalypse–there are chunks of me ambling about in the bellies of more than a few former intimates. In the military, we had several different roles to play, jobs to perform with a constant curriculum of training and retraining. In the military, my primary job was radar tech (in which I maintained and repaired radar tasked with controlling civilian air traffic), I worked as a base operator, bus driver, air freight cargo loader, in disaster response, job control, drafting written daily status reports, maintaining stock supplies and TO (technical order) libraries.
This last was of particular interest to me. While in the military I learned the necessary basic skills to participate in and maintain the smooth workings of a large organization, I also learned the potential and value of those skills. Since being out, I have continued in a lifelong habit of reading with a renewed sense of interest and ownership in and for my society. Among the authors and actors whom have influenced my thinking are Lewis Mumford, The City in History; and political activist, Ralph Nader. Both of whom seem to suggest that there are a missing set of institutions in our society.
When I was in the Air Force, we had gone through a recent re-evaluation of the roles and responsibilities of troops, particularly in response to their rank in the hierarchy. It had been acknowledged that rank did not necessarily indicate intelligence or ability or degree of potential contribution to “The Mission.” It had been emphasized at every step of training and integration into the workplace, the importance of “The Mission.” “The Mission” trumped rank, position or time in service. If you had an innovation or identified a fault in the meeting of the goals to accomplish “The Mission”–if you saw a problem–it was your responsibility to either address that problem, report that problem or both.
Upon returning to the civilian sector, I recognized a more strident acknowledgement and constant jockeying for position within the hierarchy… to a much greater degree than in the military–where hierarchies were clearly defined and little contested–to the degree that hindered whatever the given “Mission” at the time. Also, I saw little compunction against sabotage, even self sabotage, as an idiotic component of an over-arching culture of participation, or lack of. In the civilian sector, it was much more important to discredit the guy next to you for your own dim light to shine that much more brightly than to meet the basic objectives of the given task. Not only that, but others would participate in ones noncompliance out of a value for cultivating workplace cliques rather than ones own ability to contribute.
But it was the TO (Technical Order) library which still burned brightly in my imagination when thinking of my time in the Air Force. With this system of encapsulating and keeping knowledge… an organization could dedicate as few as two troops to the task of retaining any skill or technique the service required or acquired. And it occurred to me, what if this organizational pattern could be applied to the cultivation of hobbies and interests in the civilian sector to the end of not only knitting together human effort not based upon personal ambition, but personal interest and a cultivated questing for knowledge and accomplishment? What if such organized endeavor could be codified in a manor to bring together corporate activity which would grow with the depth of applied interest and activity from two members with an idea to 1000 members with facilities, self-maintained libraries and frequent visits from instructing scholars and professionals? Something I would call a PIL–yes a nod to the second band of a certain rotten John Lydon–a Peoples Independent Library. There could be thousands of them flourishing in every town… based around everything from cooking to political activism… concerned with anything from resurrecting ancient glass making techniques to evolving balanced curriculum for pre-teen children.
Out of such work might emerge a culture conscious of those traits and values necessary for large scale corporate action. A re-emergence of a monastic movement brought to the masses in the ruins of an empire wilderness. Anyway… just a thought.